Коперникански обрт — разлика између измена

И даље није постигнут консензус око адекватности Кантове аналогије.<ref>{{Cite book|title=Engel, M., Kant's Copernican Analogy: A Re-examination, Kant-Studien, 54. {{cite book|author= |title= page|year=1963|isbn=|pages=243}}. According to Victor Cousin: "Copernicus, seeing it was impossible to explain the motion of the heavenly bodies on the supposition that these bodies moved around the earth considered as an immovable centre, adopted the alternative, of supposing all to move round the sun. So Kant, instead of supposing man to move around objects, supposed on the contrary, that he himself was the centre, and that all moved round him." Cousin, Victor, The Philosophy of Kant. London: John Chapman, 1854, стр. 21}}</ref>

На Кантовом трагу, фраза "коперниканска револуција" почела је да се користи у 20. веку за било коју [[Промена парадигме|промену парадигме]], на пример када говоримо о [[Зигмунд Фројд|фројдовској]] [[Психоанализа|психоанализи]]<ref>{{Cite book|title="By defining hysteria as an illness whose symptoms were produced by a person's unconscious ideas, Freud started what can be called a 'Copernican Revolution' in the understanding of mental illness — which put him into opposition both to the Parisian Charcot and to the German and Austrian scientific community." José Brunner, Freud and the Politics of Psychoanalysis (2001), стр. 32}}</ref> или [[Постмодернизам|постмодерној]] [[Критичка теорија|критичкој теорији]].<ref>{{Cite book|title="Jacques Lacan's formulation that the unconscious, as it reveals itself in analytic phenomena, 'is structured like a language', can be seen as a Copernican revolution (of sorts), bringing together Freud and the insights of linguistic philosophers and theorists such as Roman Jakobson." Ben Highmore, Michel de Certeau: Analysing Culture. {{cite book|author= |title= page|year=2006|isbn=|pages=64}}.}}</ref>