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'''Adi Šankaračarja''' ([[Sanskrit]]: आदि शङ्कराआचार्य }) bio je [[Индијци|indijski]] filozof i teolog iz 8. veka<ref>{{Cite web|url=https://www.britannica.com/biography/Shankara|title=Shankara | Indian philosopher|website=Encyclopedia Britannica}}</ref> koji je konsolidovao doktrine [[Advajta Vedanta]].{{sfn|Sharma|1962|p=vi}}{{sfn|Comans|2000|p=163}}{{refn|group=note|Modern scholarship places Shankara in the earlier part of the 8th century CE (c. 700–750).{{sfn|Comans|2000|p=163}} Earlier generations of scholars proposed 788–820 CE.{{sfn|Comans|2000|p=163}} Other proposals are 686–718 CE, 44 BCE,<ref name="Keshava">Y. Keshava Menon, ''The Mind of Adi Shankaracharya'' 1976 pp. 108</ref> or as early as 509–477 BCE.}} On je zaslužan za objedinjavanje i uspostavljanje glavnih tokova misli u [[Hinduism|hinduizmu]].<ref>Johannes de Kruijf and Ajaya Sahoo (2014), Indian Transnationalism Online: New Perspectives on Diaspora, {{page|year=|isbn=978-1-4724-1913-2|pages=105}}, Quote: "In other words, according to Adi Shankara's argument, the philosophy of Advaita Vedanta stood over and above all other forms of Hinduism and encapsulated them. This then united Hinduism; (...) Another of Adi Shankara's important undertakings which contributed to the unification of Hinduism was his founding of a number of monastic centers."</ref><ref>''Shankara'', Student's Encyclopedia Britannia – India (2000), Volume 4, Encyclopaedia Britannica Publishing, {{page|year=|isbn=978-0-85229-760-5|pages=379}}, Quote: "Shankaracharya, philosopher and theologian, most renowned exponent of the Advaita Vedanta school of philosophy, from whose doctrines the main currents of modern Indian thought are derived.";<br />David Crystal (2004), The Penguin Encyclopedia, Penguin Books, p. 1353, Quote: "[Shankara] is the most famous exponent of Advaita Vedanta school of Hindu philosophy and the source of the main currents of modern Hindu thought."</ref><ref>Christophe Jaffrelot (1998), The Hindu Nationalist Movement in India, Columbia University Press, {{page|year=|isbn=978-0-231-10335-0|pages=2}}, Quote: "The main current of Hinduism – if not the only one – which became formalized in a way that approximates to an ecclesiastical structure was that of Shankara".</ref>
Njegovi radovi na [[sanskrt]]u raspravljaju o jedinstvu [[atman]]a i [[Para Brahman|Nirgune Brahmana]] „brahmana bez atributa”.<ref name=SriAdi>[http://www.sringeri.net/history/sri-adi-shankaracharya Sri Adi Shankaracharya], Sringeri Sharada Peetham, India</ref> On je napisao bogate komentare o vedskom kanonu (-{''[[Brahma Sutras]]''}-, glavnim [[Упанишаде|Upanišadima]] i [[Бхагавадгита|Bhagavadgiti]]) u prilog svojoj tezi.<ref>{{Cite web|url=https://scroll.in/article/816610/how-adi-shankaracharya-united-a-fragmented-land-with-philosophy-poetry-and-pilgrimage|title=How Adi Shankaracharya united a fragmented land with philosophy, poetry and pilgrimage|first=Devdutt|last=Pattanaik|website=Scroll.in}}</ref> Njegova dela obrađuju ideje pronađene u Upanišadima. Šankarove publikacije su kritikovale ritualno orijentisanu školu hinduizma [[Mīmāṃsā|Mimamsa]].<ref name=SKChattopadhyaya>[https://books.google.com/books?ei=09d0T6ygK4PTrQf5l4SgDQ&id=IPasbJW-1PwC&dq=inauthor%3A%22Shyama+Kumar+Chattopadhyaya%22&q=Mimamsa#v=snippet&q=Mimamsa&f=false Shyama Kumar Chattopadhyaya (2000) ''The Philosophy of Sankar's Advaita Vedanta''], Sarup & Sons, New Delhi {{ISBN|81-7625-222-0|978-81-7625-222-5}}</ref> On je takođe objasnio ključnu razliku između hinduizma i budizma, navodeći da hinduizam tvrdi da „Atman (duša, ja) postoji”, dok budizam tvrdi da „nema duše, nema sebstva”.<ref name=eroer1>Edward Roer (Translator), to ''Brihad Aranyaka Upanishad''. {{Google books|3uwDAAAAMAAJ|Shankara's Introduction|pages=3–4}}</ref><ref name=eroer2>Edward Roer (Translator), {{Google books|3uwDAAAAMAAJ|Shankara's Introduction|page=3}} to ''Brihad Aranyaka Upanishad'' at p. 3, OCLC 19373677</ref><ref>KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, {{page|year=|isbn=978-81-208-0619-1|pages=246-249}}
Šankara je putovao širom [[Indian subcontinent|Indijskog potkontinenta]] kako bi propagirao svoju filozofiju kroz diskurse i debate sa drugim misliocima. On je uspostavio važnost monaškog života kakav je sankcionisan u Upanišadima i Brahma Sutri, u vremenu kada je škola Mimamsa uspostavila strogi ritual i ismejavala monaštvo. Smatra se da je on osnovao četiri [[#Mathas|matasa]] („manastira”), koji su pomogli u istorijskom razvoju, oživljavanju i širenju Advajta Vedante, te je poznat kao najveći revivalista.<ref name="DeepakChopraBookLink">[https://books.google.com/books?id=lsJbVICEOTcC&pg=PA13&dq=Adi+Shankara&hl=en&sa=X&ei=Es90T7a9NIy3rAeE3_HmCg&ved=0CFAQuwUwBg#v=onepage&q=Adi%20Shankara&f=false The Seven Spiritual Laws Of Yoga], Deepak Chopra, John Wiley & Sons, 2006, {{ISBN|81-265-0696-2|978-81-265-0696-5}}</ref> Smatra se da je Adi Šankara organizator monaškog reda [[Dashanami Sampradaya|Dašanami]] i da je objedinio tradiciju [[Shanmata|Šanmata]]. On je poznat i kao Adi Šankaračarija, Šankara Bagavatpada, {{IAST|(Ādi) Śaṅkarācārya}}, {{IAST|Śaṅkara Bhagavatpāda}} i {{IAST|Śaṅkara Bhagavatpādācārya}}.
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