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[[File:Thomas Aquinas in Stained Glass crop.jpg|thumb|[[Тома Аквински]] ({{circa|1225}}–1274)]]
'''Томист''' је присталица [[томизам|томизма]], доктрине [[Тома Аквински|Томе Аквинскога]] (1225—1274), који је, као [[номиналист]]а и [[аристотеловац]], био највећи католички [[теологија|теолог]] и [[филозоф]]. Главно дело је ''Summa philosophica''.
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'''Томист''' је присталица [[томизам|томизма]], доктрине [[Тома Аквински|Томе Аквинскога]] (1225—1274), који је, као [[номиналист]]а и [[аристотеловац]], био највећи католички [[теологија|теолог]] и [[филозоф]]. Главно дело је ''Summa philosophica''. In philosophy, [[Thomas Aquinas|Aquinas]]' [[Works by Thomas Aquinas|disputed questions and commentaries]] on [[Aristotle]] are perhaps his most well-known works.
 
In theology, his ''[[Summa Theologica]]'' is one of the most influential documents in [[Medieval philosophy#Theology|medieval theology]] and continues to be the central point of reference for the philosophy and theology of the [[Catholic Church]]. In the 1914 encyclical ''Doctoris Angelici''<ref>{{cite web |url=http://maritain.nd.edu/jmc/etext/doctoris.htm |title=Archived copy |accessdate=2009-11-04 |url-status=live |archiveurl=https://web.archive.org/web/20090831110620/http://maritain.nd.edu/jmc/etext/doctoris.htm |archivedate=31 August 2009 |df=dmy-all }} Accessed 25 October 2012</ref> [[Pope Pius X]] cautioned that the teachings of the Church cannot be understood without the basic philosophical underpinnings of Aquinas' major theses: {{quote|The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow that students of the sacred sciences will ultimately fail to perceive so much as the meaning of the words in which the dogmas of divine revelation are proposed by the magistracy of the Church.<ref>[[Pope Pius X]], ''Doctoris Angelici'', 29 June 1914.</ref>}}
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The [[Second Vatican Council]] described Aquinas' system as the "Perennial Philosophy".<ref>[[Second Vatican Council]], ''[[Optatam Totius]]'' (28 October 1965) 15.</ref>
 
== Томистичка филозофија ==
 
=== Преглед ===
[[Thomas Aquinas]] held and practiced the principle that [[truth]] is to be accepted no matter where it is found. His doctrines drew from [[ancient Greek philosophy|Greek]], [[Roman philosophy|Roman]], [[Islamic philosophy|Islamic]] and [[Jewish philosophy|Jewish]] philosophers. Specifically, he was a [[Philosophical realism|realist]] (i.e. unlike [[Philosophical skepticism|skeptics]], he believed that the world can be known as it is). He often affirmed [[Aristotle]]'s views with independent arguments, and largely followed [[Aristotelianism|Aristotelian]] terminology and [[metaphysics]]. He wrote comprehensive [[commentaries on Aristotle]], and respectfully referred to him simply as "the Philosopher".<ref>E.g., [http://www.newadvent.org/summa/1084.htm#article7 ''Summa Theologiæ'', Q.84, art.7.] {{webarchive|url=https://web.archive.org/web/20091029234148/http://www.newadvent.org/summa/1084.htm |date=29 October 2009 }}, where the ''sed contra'' is only a quote from Aristotle's ''[[De anima]]''.</ref>
 
<!-- -->He also adhered to some [[neoplatonism|neoplatonic]] principles, for example that "it is absolutely true that there is first something which is essentially being and essentially good, which we call God, ... [and that] everything can be called good and a being, inasmuch as it [[Theory of Forms|''participates'' in it by way of a certain assimilation]]..."<ref>{{cite web |url=http://www.newadvent.org/summa/1006.htm#article4 |title=''Summa'', I, Q.6, art.4 |publisher=Newadvent.org |accessdate=20 November 2011 |url-status=live |archiveurl=https://web.archive.org/web/20111204142644/http://www.newadvent.org/summa/1006.htm#article4 |archivedate=4 December 2011 |df=dmy-all }}</ref>
 
===24 Thomistic Theses===
With the decree ''Postquam sanctissimus'' of 27 July 1914,<ref>[http://vaxxine.com/hyoomik/aquinas/theses.eht ''Postquam sanctissimus''] {{webarchive|url=https://web.archive.org/web/20070810225643/http://www.vaxxine.com/hyoomik/aquinas/theses.eht |date=10 August 2007 }}, Latin with English translation<br/>See also [http://www.u.arizona.edu/~aversa/scholastic/24Thomisticpart2.htm P. Lumbreras's commentary on the 24 Thomistic Theses] {{webarchive|url=https://web.archive.org/web/20110605055456/http://www.u.arizona.edu/~aversa/scholastic/24Thomisticpart2.htm |date=5 June 2011 }}.</ref> [[Pope Pius X]] declared that 24 theses formulated by "teachers from various institutions ... clearly contain the principles and more important thoughts" of Aquinas. Principal contributors to the Church's official statement of the "24 Theses" of Thomism include [[Dominican Order|Dominican]] philosopher and theologian [[Edouard Hugon]] of the [[Pontifical University of Saint Thomas Aquinas|Pontifical University of Saint Thomas Aquinas, ''Angelicum'']] and [[Society of Jesus|Jesuit]] philosopher theologian Guido Mattiussi of the [[Pontifical Gregorian University]].
 
== Референце ==
{{reflist|colwidth=30em}}
 
== Литература ==
{{refbegin|}}
* [http://www.ewtn.com/library/theology/reality.htm ''Reality: A Synthesis of Thomistic Thought''] by [[Reginald Garrigou-Lagrange]]
* {{Cite book
| isbn = 9781304416186
| last = Garrigou-Lagrange
| first = Réginald
| author-link = Reginald Garrigou-Lagrange
| title = The Essence & Topicality of Thomism
| year = 2013
| url = http://216.27.62.241/shop/réginald-garrigou-lagrange-op/the-essence-topicality-of-thomism/hardcover/product-21199740.html}}
* [https://archive.org/details/modernthomisticp01phil ''Modern Thomistic Philosophy''] by Richard Percival Phillips, a good introduction on the Thomistic philosophy of nature for students
* {{cite book | author = Sproul, R.C. | authorlink = R. C. Sproul | title = Renewing Your Mind: Basic Christian Beliefs You Need to Know | publisher = Baker Books | location = Grand Rapids, MI | year = 1998 | page = 33 | isbn = 978-0-8010-5815-8 | url-access = registration | url = https://archive.org/details/renewingyourmind0000spro }}
* {{cite book|author=Frederick J. Roensch|title=Early Thomistic school|url=https://books.google.com/books?id=v0lDAAAAIAAJ|date=1 January 1964|publisher=Priory Press}}
* {{cite book|author=Sharon M. Leon|title=An Image of God: The Catholic Struggle with Eugenics|url=https://books.google.com/books?id=6BDmuuAe3gcC&pg=PA21|date=5 June 2013|publisher=University of Chicago Press|isbn=978-0-226-03898-8|pages=21–}}
* {{cite book|author=[[Benedict Ashley]]|title=The Way toward Wisdom: An Interdisciplinary and Contextual Introduction to Metaphysics|url=http://undpress.nd.edu/book/P01080|oclc=609421317|publisher=University of Notre Dame Press for the Center of Thomistic Studies|location=Houston|year=2006|url-status=live|archiveurl=https://web.archive.org/web/20090404122319/http://undpress.nd.edu/book/P01080|archivedate=4 April 2009|df=dmy-all}}
 
{{refend}}
 
== Спољашње везе ==
{{Commons category|Thomism}}
* -{[http://dhspriory.org/thomas/ Thomas Aquinas' Works in English]}-
* -{[http://www.corpusthomisticum.org/ Corpus Thomisticum] – his complete works}-
* -{[https://web.archive.org/web/20110605003223/http://www.corpusthomisticum.org/bt/index.html Bibliographia Thomistica]}-
* -{[http://www.thomist.org/ ''The Thomist''], a scholarly journal on Thomism}-
* -{[https://www.ashgate.com/pdf/SamplePages/Analytical_Thomism_Intro.pdf Introductory chapter by Craig Paterson and Matthew Pugh on the development of Thomism]}-
* -{[https://web.archive.org/web/20110217171955/http://www.vaxxine.com/hyoomik/aquinas/theses.eht The XXIV Theses of Thomistic Philosophy] and [http://scholastic.us.to/24Thomisticpart2.htm commentary by P. Lumbreras, O.P.]}-
* -{[https://web.archive.org/web/20080719105814/http://www2.bc.edu/~solere/siepm.html Electronic Resources for Medieval Philosophy]}-
* {{cite web |url=http://www.op-stjoseph.org/Students/study/thomas/ContraGentiles2.htm#91 |title=''Summa contra Gentiles'', II, chp. 91 |publisher=Op-stjoseph.org |accessdate=20 November 2011 |url-status=live |archiveurl=https://web.archive.org/web/20090228235648/http://www.op-stjoseph.org/Students/study/thomas/ContraGentiles2.htm#91 |archivedate=28 February 2009 |df=dmy-all }}
 
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