Zdrav razum — разлика између измена

'''Zdrav razum''' je dobro praktično rasuđivanje u pogledu svakodnevnih stvari, ili osnovna sposobnost [[Perception|opažanja]], [[Nous|razumevanja]] i [[Phronesis|prosuđivanja]] koju dele skoro svi ljudi.<ref>''[[Merriam-Webster]]'' gives: "sound and prudent judgment based on a simple perception of the situation or facts." [http://www.merriam-webster.com/dictionary/common+sense], Merriam-Webster's Online Dictionary. The [[Cambridge Dictionary]] defines it as, "the basic level of practical knowledge and judgment that we all need to help us live in a reasonable and safe way."[http://dictionary.cambridge.org/dictionary/british/common-sense], Cambridge Dictionaries Online. {{harvtxt|van Holthoorn|Olson|1987|page=9}} say that "common sense consists of knowledge, judgement, and taste which is more or less universal and which is held more or less without reflection or argument." C.S. {{harvtxt|Lewis|1967|page=146}} wrote that what common sense "often means" is "the elementary mental outfit of the normal man."</ref> Prvi tip zdravog razuma, dobar razum, može se opisati kao „smisao za viđenje stvari onakvima kakve jesu i da se radi onako kako bi trebalo da se radi”. Drugi tip se ponekad opisuje kao [[Фолклор|narodna mudrost]], „koja označava nereflektivno znanje koje nije zavisno od specijalizovanog treninga ili promišljene misli”. Dve tipa su isprepletena, jer je osoba koja ima zdrav razum u dodiru sa idejama zdravog razuma, koje proističu iz proživljenih iskustava osoba koje su dovoljno zdravorazumne da iz sponaju.<ref>{{cite journal|title=Emotional Common Sense as Constitutional Law|volume=62|pages=851|date=2009|journal=Vanderbilt Law Review|author=Maroney, Terry A.}}</ref>

 

 

Svakodnevno razumevanje zdravog razuma proističe iz istorijske filozofske rasprave koja obuhvata nekoliko evropskih jezika. Srodni izrazi na drugim jezicima uključuju latinski ''{{lang|la|sensus communis}}'', grčki {{lang|grc|αἴσθησις κοινὴ}} (''{{transl|grc|aísthēsis koinḕ}}'') i francuski ''{{lang|fr|bon sens}}'', ali to nisu direktni prevodi u svim kontekstima. Slično tome u engleskom jeziku postoje različite nijanse značenja, koje impliciraju više ili manje obrazovanje i mudrost: „dobar razum” se ponekad smatra ekvivalentnim „zdravom razumu”, a ponekad to nije slučaj.<ref>For example, [[Thomas Reid]] contrasted common sense and good sense to some extent. See {{harvtxt|Wierzbicka|2010|page=340}}.</ref>

* {{citation|last=Brann| first=Eva|title=The World of the Imagination: Sum and Substance| year=1991|publisher=Rowman & Littlefield}}

* {{citation|title=Common Sense: The Foundations for Social Science| editor-last=van Holthoon| editor2-last=Olson|chapter-url=https://books.google.com/books?id=kOa9q2iK2LkC|year=1987|last=Bugter|chapter=Sensus Communis in the works of M. Tullius Cicero| isbn=9780819165046}}

* {{citation|last=Descartes |first=Rene| chapter=Letter to Mersenne, 21 April 1941| title=Descartes: Philosophical Letters| editor-first=Anthony |editor-last=Kenny|publisher=Oxford University Press|year=1970}} Translated by Anthony Kenny. Descartes discusses his use of the notion of the common sense in the sixth meditation.

* {{citation|last=Descartes |first=Rene|publisher=Hackett|year=1989|title=Passions of the Soul}}. Translated by Stephen H. Voss.

* {{citation|title=Common Sense: The Foundations for Social Science| editor-last=van Holthoon| editor2-last=Olson|chapter-url=https://books.google.com/books?id=kOa9q2iK2LkC|year=1987|last=van Holthoon|chapter=The common sense of Rousseau}}

* {{citation|title=Common Sense: The Foundations for Social Science| editor-last=van Holthoon| editor2-last=Olson|chapter-url=https://books.google.com/books?id=kOa9q2iK2LkC|year=1987|chapter=Introduction|last1=van Holthoorn| last2=Olson}}

* {{citation|first=David |last=Hume| title=Enquiries Concerning the Human Understanding and Concerning the Principles of Morals by David Hume, ed. L. A. Selby-Bigge, M.A. 2nd ed. |location=Oxford| publisher=Clarendon Press| year=1902| url=http://oll.libertyfund.org/title/341/61946/605918}}

* {{citation|title=Common Sense: The Foundations for Social Science| editor-last=van Holthoon| editor2-last=Olson|chapter-url=https://books.google.com/books?id=kOa9q2iK2LkC|year=1987|last=Hundert|chapter=Enlightenment and the decay of common sense}}

* {{citation|title=Common Sense: The Foundations for Social Science| editor-last=van Holthoon| editor2-last=Olson|chapter-url=https://books.google.com/books?id=kOa9q2iK2LkC|year=1987|last=van Kessel|chapter=Common Sense between Bacon and Vico: Scepticism in England and Italy| isbn=9780819165046}}

* {{citation|last=Lee |title=Primary and Secondary Qualities: The Historical and Ongoing Debate|editor-first=Lawrence |editor-last=Nolan|year=2011|publisher=Oxford |chapter-url=https://books.google.com/books?id=_cIkTLLkxOgC&pg=PA15| first=Mi-Kyoung|chapter=The distinction between primary and secondary qualities in ancient Greek philosophy}}