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== Историја ==
=== Настанак ===
Илиноиси су били подељени на 12 племена која су делила заједнички језик и културу. То су Каскаскија, Кахокија, Пеорија, Тамароа, Моингвена, Мичигамеја, Чепуса, Чинкоа, Коракоенитанон, Еспеминкија, Мароа и Тапуаро.<ref name=":154">{{Cite journal |last=Sweatman |first=Dennis |date=2010 |title=Comparing the Modern Native American Presence in Illinois with Other States of the Old Northwest Territory |url=https://www.jstor.org/stable/41201286 |journal=Journal of the Illinois State Historical Society |volume=103 |issue=3/4 |pages=252–315 |jstor=41201286 |issn=1522-1067}}</ref> Од ових 12, до данашњег дана су преостала само племена Кахокија, Каскаскија, Мичигамеја, Пеорија и Тамароа; остала су нестала као посебна племена због ратова и заразних болести.<ref name="IlliFacts">{{Cite web |last=Yost |first=Author Russell |date=3. 4. 2018. |title=Illinois Confederacy Facts |url=https://thehistoryjunkie.com/illinois-confederacy-facts/ |access-date=22. 10. 2020. |website=The History Junkie |language=en}}</ref><ref name=":173Powers">{{Cite journal |last=Powers |first=Amy Godfrey |date=1. 7. 2016. |title=The Settlers' Empire: Colonialism and State Formation in America's Old Northwest |url=https://www.questia.com/library/journal/1P3-4151642431/the-settlers-empire-colonialism-and-state-formation |journal=Journal of the Illinois State Historical Society |volume=109 |issue=2 |pages=208 |doi=10.5406/jillistathistsoc.109.2.0208 |issn=1522-1067}}</ref> Према првим европским писаним изворима у којима је забележено постојање Илиноиса, а који потичу из 17. века, илиноишка популација је процењена на 10.000 људи.<ref name=":18Building18">{{Cite journal |date=1920 |title=The Building of a State: The Story of Illinois: A Lecture by A. Milo Bennett, Delivered before the Press Club of Chicago, August 7, 1918 |url=https://www.jstor.org/stable/40194478 |journal=Journal of the Illinois State Historical Society |volume=13 |issue=3 |pages=324–354 |jstor=40194478 |issn=0019-2287}}</ref> Иако им је данас број значајно мањи, они и данас постоје, а многи њихови потомци су део савезно признатог племена „Пеорија Племе Индијанаца”, чије је седиште у оклахомском граду [[Мајами (Оклахома)|Мајами]], и које је део „Конфедералног Племена Пеорија”.<ref name="legendsofamerica">{{Cite web |title=Illinois Tribe of the Mississippi River Valley – Legends of America |url=https://www.legendsofamerica.com/illinois-tribe/#:~:text=Today,%20many%20descendants%20of%20the,Peoria%20Tribe%20of%20Miami,%20Oklahoma. |access-date=22. 10. 2020. |website=www.legendsofamerica.com}}</ref><ref name="Gerald">{{Cite book |last=Rogers |first=Gerald A. |title=The Changing Illinois Indians under European Influence: The Split between the Kaskaskia and Peoria |publisher=West Virginia University |year=2009}}</ref>
 
=== Односи са Европљанима ===
[[Датотека:Painted Skin representing the thunderbird.jpg|мини|Painted Skin representing the [[Thunderbird (mythology)|Thunderbird]]. Pre-1800, location not given, but the style strongly suggests this hide was painted at the same time, and perhaps by the same artist, as the lede art.]]
It is thought that when the French first encountered the Illiniwek tribes, there were as many as 10,000 members living in a vast area stretching from Lake Michigan out to the heart of Iowa and as far south as Arkansas.<ref name=":173"/> In the 1670s, the French found a village of the Kaskaskia in the Illinois River valley (the later site of present-day Utica), a village of Peoria in present-day Iowa (near the later site of Keokuk), and a village of the Michigamea in northeast Arkansas.
 
Сматра се да је у тренутку када су Французи први пут сусрели Илиноисе, њих било чак 10.000. Живели су на огромном подручју које се протезало од језера [[Мичиген (језеро)|Мичиген]] до [[Ајова|Ајове]] и на југу до [[Арканзас]]а.<ref name="Powers"/> Французи су 1670-их открили село племена Каскаскија у долини реке [[Илиноис (река)|Илиноис]] (на чијем месту је касније настала данашња [[Норт Јутика (Илиноис)|Утика]]), село племена Пеорија у Ајови (близу данашњег града [[Киокак (Ајова)|Киокак]]) и село племена Мичигамеја на североистоку Арканзаса.
The Kaskaskia village, also known as [[Grand Village of the Illinois|the Grand Village of the Illinois]], was the largest and best-known village of the Illinois tribes.<ref name="Gerald" /> In 1675 the French established a Catholic mission, called the Mission of the Immaculate Conception of the Blessed Virgin, and a fur trading post near the village. The population increased to about 6,000 people in about 460 houses.<ref name=":173"/> Before long, however, Eurasian infectious diseases and the ongoing [[Beaver Wars]] brought high mortality to the Illiniwek, causing their population to plummet over the coming decades.<ref name="IlliFacts"/><ref name=":18" />
 
Село племена Каскаскија, које је познато под именом Велико село Илиноиса, било је највеће и најпознатије илиноишко село.<ref name="Gerald" /> Французи су у близини села 1675. основали католичку мисију, названу „Мисија Безгрешног зачећа Блажене Девице”, и трговинску постају за трговину крзном. Становништво села се повећало на око 6.000 људи у око 460 кућа.<ref name="Powers"/> Убрзо, међутим, евроазијске заразне болести и „[[Француски и ирокешки ратови]]” довели су до значајног раста [[Стопа смртности|стопе смртности]] Илиноиса, због чега је њихова популација драматично смањена у наредним деценијама.<ref name="IlliFacts"/><ref name="Building18" />
 
The French named the area ''Pays de Illinois,'' or "[[Illinois country]]", which came to be a common name in referring to the homeland of the Illinois.<ref name=":19">{{Cite book |last=Ferguson |first=Gillum |url=https://books.google.com/books?id=NUKA0OjZGL4C |title=Illinois in the War of 1812 |date=26. 1. 2012. |publisher=University of Illinois Press |isbn=978-0-252-09455-2 |language=en}}</ref> The early French explorers, including [[Louis Jolliet]], [[Jacques Marquette]] and [[René-Robert Cavelier, Sieur de La Salle]], produced accounts that documented the first discovery of the Illinois.<ref name=":132">{{Cite web |title=Illinois Tribe of the Mississippi River Valley – Legends of America |url=https://www.legendsofamerica.com/illinois-tribe/ |access-date=22. 10. 2020. |website=www.legendsofamerica.com}}</ref> Because of these developments, the Illinois tribes became well known to European explorers. European colonization, values, and religion began to affect the tribes.<ref name="Digital"/><ref name=":214">{{Cite journal |last=Bilodeau |first=Christopher |date=2001 |title="They Honor Our Lord among Themselves in Their Own Way": Colonial Christianity and the Illinois Indians |url=https://www.jstor.org/stable/1185857 |journal=American Indian Quarterly |volume=25 |issue=3 |pages=352–377 |doi=10.1353/aiq.2001.0045 |jstor=1185857 |s2cid=161531838 |issn=0095-182X}}</ref>
Линија 40 ⟶ 41:
In the late 17th century, the Iroquois, to expand their region and control the fur trade, forced the Kaskaskia and other Illinois out of their villages. They relocated to the south.<ref name="Gerald" /> Although the Illinois fought back against their primary enemy at the time, the wars scattered and killed many of their members. Eventually they reclaimed some of their lands.<ref name=":222">{{Cite journal |url=https://www.jstor.org/stable/40204687 |access-date=23. 11. 2020. |journal=Journal of the Illinois State Historical Society |jstor = 40204687 |language=en |last1 = Walczynski |first1 = Mark |title = The Starved Rock Massacre of 1769: Fact or Fiction |year = 2007 |volume = 100 |issue = 3 |pages = 215–236}}</ref>
 
In the early 1700s, the Illinois became involved in the conflict between the [[Meskwaki]], also known as "Fox", and the French, known as the [[Fox Wars]].<ref name=":19" /><ref name=":173Powers"/> In 1722, the Meskwaki attacked the Peoria for having killed the nephew of one of their chiefs, and forced them onto [[Starved Rock State Park|Starved Rock]].<ref name=":214"/><ref name=":222" /> The Peoria sent out messengers asking for help from the French, but by the time they reached the site, many of the Peoria warriors had been killed.<ref name=":173Powers"/> The French and their Illini, Miami, Potawatomi and Sac allies continued to battle the Meskwaki, but were unsuccessful until 1730. That year they besieged a Fox village on the [[Sangamon River]] and conducted a brutal attack.
 
By the mid 1700s, the 12 or 13 tribes of the Confederation had dwindled to five: the Cahokia, Kaskaskia, Michigamea, Peoria, and Tamaroa.<ref name="Gerald" /><ref name=":222" /> European diseases drastically reduced the numbers of the Illinois. The wars had arisen due to the conflicts between tribes for resources and trade goods, or were initiated by European explorers looking to expand their land.<!-- repetitious --><ref name=":19" /><ref name=":222" /> The remaining descendants of the Illinois Confederation have merged with the Peoria and are known as the Peoria Tribe of Indians and reside in Ottawa County, Oklahoma.<ref name="illiniwek-confederation"/><ref name="Gerald" />
Линија 58 ⟶ 59:
 
=== Улоге полова ===
Like most Native American tribes, the men of the Illinois were mainly hunters and warriors while the women had domestic and agricultural roles. However, records show that some women also had positions of leadership, including those for ritualistic purposes.<ref name=":34">{{Cite web |title=Illinois |url=http://www.tolatsga.org/ill.html |access-date=23. 10. 2020. |website=www.tolatsga.org}}</ref><ref name="Digital"/> Amidst a [[Polygamy|polygamous]] society, the first wives held superiority in their families, and held leadership roles in the household. Additionally, some women were shamans and priests, thus holding great power in the community. They enacted powers that could lead to death, and were thus both revered and feared by both men and women.<ref name="Digital"/><ref name=":173Powers"/> Women were sometimes granted hunting tasks upon communal hunts, but were denied the use of any weapons, thus making it difficult to participate in this activity.<ref name=":45"/> Outside of religion, women could achieve status in the village through domestic activities and through harvest.<ref name="Digital"/> Growing bountiful produce, raising many children, and being a faithful wife were signs that led to an elevated status as well as respect among the natives.<ref name=":24">{{Cite web |title=Native Americans:Historic:The Illinois:Society:Social Status |url=http://www.museum.state.il.us/muslink/nat_amer/post/htmls/soc_status.html |access-date=23. 10. 2020. |website=www.museum.state.il.us}}</ref> Men, on the other hand, could receive status through their achievements in battle and demonstrating courage and bravery.<ref name="Digital"/> The capacity of their hunting skills led to a greater number of wives, which also promised respect in the villages.<ref name=":45"/> Within these polygamous marriage, wives who were unfaithful were punished severely, sometimes by having parts of their face cut off.<ref name=":24" />
 
Outside of stereotypical social roles, some Illinois men played out the roles of women, likening their appearance to them. These people were called the Ikoneta, and referred to by the French as berdache. Current ethnographers considers the Ikoneta to have been bisexual. While these roles were more deliberate, young boys that demonstrated feminine tendencies were brought up as girls in both outerwear and domestic roles. As according to culture, they were tattooed and taught the language patterns that were specific to women.<ref name=":58">{{Cite web |title=THE ILLINI: LORDS OF THE MISSISSIPPI VALLEY |url=http://rfester.tripod.com/ |access-date=13. 10. 2020. |website=rfester.tripod.com}}</ref>
Линија 74 ⟶ 75:
The economy of the Illinois people was based on agriculture, hunting, and fishing. They depended heavily on agriculture, and generally had villages located near rivers where the soil was most fertile.<ref name=":34"/> Maize was the primary crop, but the Illinois also planted beans, squash, pumpkins, and watermelons, and gathered wild foods in the forests. Maize was planted in late spring and harvested prematurely in July, at which point most was preserved in order to prepare for the coming winter.<ref name="Digital"/> The second harvest collected ripened maize, which were eaten during warmer months.<ref name=":63"/> Fish was plentiful in the Illinois river, but the Illinois generally did not rely on fishing as sustenance.<ref name=":34" /> Hunters primarily sought bison, which were also numerous in the northern Illinois prairies.<ref name=":58"/><ref name=":34" /> Hunting expeditions set out as individuals or groups, although sometimes in communal groups in which even women were able to participate. Annual bison hunts often necessitated groups of up to 300 people.<ref name=":34" /> In bison hunts, groups would split into several groups and surround the bison on foot. When in close proximity, the hunters would shoot their arrows and spears and force the animal in the opposite direction, towards the rest of the hunting party. The women had the task of butchering the bison and would preserve the meat by drying and heating it in order to prepare for the winter, when hunting was not possible.<ref name=":63" />
 
At the time of European contact, the Illinois economy was largely self-sufficient. In the course of their yearly activities, the Illinois people produced virtually all of the foodstuffs and other material products they needed to maintain their way of life.<ref name=":182Building18">{{Cite journal |date=1920 |title=The Building of a State: The Story of Illinois: A Lecture by A. Milo Bennett, Delivered before the Press Club of Chicago, August 7, 1918 |url=https://www.jstor.org/stable/40194478 |journal=Journal of the Illinois State Historical Society |volume=13 |issue=3 |pages=324–354 |jstor=40194478 |issn=0019-2287}}</ref> However, the Illinois also participated in an extensive trading network. In exchange for hides, furs, and human slaves obtained from tribes living to their south and west, the Illinois traded with Great Lakes tribes and French traders for guns and other European goods.<ref name=":114">{{Cite book |last=Rogers |first=Gerald A. |title=The changing Illinois Indians under European influence: The split Between the Kaskaskia and Peoria |publisher=West Virginia University |year=2009}}</ref> As time passed, traders and missionaries began to settle among the Illinois and their formerly self-sufficient economy became increasingly dependent upon their French allies.<ref name="IlliFacts"/>
 
The Illinois seasonally lived in wigwams and longhouses, depending on the weather and the resources available to them. Like most other tribes, they lived in villages with dwellings that were occupied by a number of different families.
Линија 82 ⟶ 83:
 
=== Влада ===
Although specific dates are unknown, the Illinois Confederation had at one time been one large nation without any divisions of smaller tribes. They were divided into smaller groups once their population proved to be too large to meet effective hunting and agricultural needs.<ref name=":183Building18">{{Cite journal |date=1920 |title=The Building of a State: The Story of Illinois: A Lecture by A. Milo Bennett, Delivered before the Press Club of Chicago, August 7, 1918 |url=https://www.jstor.org/stable/40194478 |journal=Journal of the Illinois State Historical Society |volume=13 |issue=3 |pages=324–354 |jstor=40194478 |issn=0019-2287}}</ref> But even after the split, all the tribes maintained a strong sense of unification as one nation of the Illini. The structures of authority are set out to have one central authority, called the Great Chief, and Chiefs under him that lead each individual tribe.<ref name=":192">{{Cite book |last=Ferguson |first=Gillum |url=https://books.google.com/books?id=NUKA0OjZGL4C |title=Illinois in the War of 1812 |date=26. 1. 2012. |publisher=University of Illinois Press |isbn=978-0-252-09455-2 |language=en}}</ref><ref name=":214"/> One such Great Chief that is noteworthy in European history is Mamantouensa, who even traveled to France.<ref name=":58"/> Direct political leadership was established and maintained by peace chiefs, who were in charge of organizing communal hunting expeditions and communicating with leaders of other tribes.<ref name=":192" /> Although highly respected, peace chiefs did not have the authority of village chiefs, and made decisions that were enforced through persuasion over force. War chiefs had the power to plan and lead raids on other tribes.<ref name=":173Powers"/><ref name=":214" /> These roles were not inherited, but could be achieved through a demonstration of great battle skills, as well as through convincing the other warriors that his manitou could guide them into a successful raid.<ref name=":192" /> For those who died in the battle, it was the war chief's role to compensate the families of the deceased through gifts and lead another raid against those who killed the warrior as a means to enact vengeance.<ref name=":192" /><ref name=":183Building18" /> Primarily only men were allowed to be chiefs, although women sometimes had leadership roles in the community as village chiefs.<ref name=":124"/>
 
Though chiefs had the authority of political power and were widely respected by the people, the egalitarian society of the Ilinois presented a more democratic environment in which important decisions that effected the community were made by tribal consensus. It was only through the expansion of European ideals and direct contact with French officials that influenced the chiefs to wield greater power over their people. By the 1760s, the rise of a new chief had to be approved by colonial authorities.<ref>{{Cite web |title=Native Americans:Historic:The Illinois:Society |url=http://www.museum.state.il.us/muslink/nat_amer/post/htmls/il_soc.html |access-date=24. 10. 2020. |website=www.museum.state.il.us}}</ref>