Васкрсење — разлика између измена

{{Short description|Живо биће које се враћа у живот после смрти}}{{rut}}

The [[Universal resurrection|generalОпште resurrection of theваскрсење deadмртвих]] is aје standardстандардно [[Eschatology|eschatologicalесхатолошко]] beliefверовање in theу [[Abrahamic religions|абрахамским религијама]]. AsКао aрелигиозни religious conceptконцепт, itкористи isсе usedу inдва twoразличита distinct respectsаспекта: aвера beliefу inваскрсење the resurrection of individualпојединачних [[soul|душа]]s thatкоје isје currentактуелно andи у ongoingтоку ([[Idealism (Christian eschatology)|Christianхришћански idealismидеализам]], [[realized eschatology|остварена есхатологија]]), orили elseвера aу beliefјединствено inтелесно aваскрсење singularмртвих bodily resurrection of the dead at theна [[Eschatology|end of theкрају worldсвет]].<ref>In the language of the Christian [[creed]]s and professions of faith this return to life is called resurrection of the body (''resurrectio carnis, resurrectio mortuoram, anastasis ton nekron'') for a double reason: first, since the [[Immortality of the soul|soul cannot die]], it cannot be said to return to life; second the [[heretical]] contention of [[Hymenaeus (Ephesian)|Hymeneus and Philitus]] that the [[Scriptures]] denote by resurrection not the return to life of the body, but the rising of the soul from the death of [[Christian views on sin|sin]] to the life of [[Grace (Christianity)|grace]], must be excluded."</ref> SomeНеки believeверују theда soulје isдуша theстварно actual vehicle by whichвозило peopleкојим areљуди resurrectedваскрсавају.<ref>{{cite web |title=Gregory of Nyssa: "On the Soul and the Resurrection:" However far from each other their natural propensity and their inherent forces of repulsion urge them, and debar each from mingling with its opposite, none the less will the soul be near each by its power of recognition, and will persistently cling to the familiar atoms, until their concourse after this division again takes place in the same way, for that fresh formation of the dissolved body which will properly be, and be called, resurrection |url=http://www.ccel.org/ccel/schaff/npnf205.x.iii.ii.html |publisher=Ccel.org}}</ref> The [[Crucifixion of Jesus|deathСмрт]] andи [[resurrection of Jesus|васкрсење Исуса]] isсу aцентрални central focus ofфокус [[Christianity|хришћанства]]. WhileДок mostвећина Christiansхришћана believeверује Jesus'да resurrectionје fromИсусово theваскрсење deadиз andмртвих и [[Ascension of Jesus|ascensionвазнесење toна heavenнебо]] wasбило inу aматеријалном material bodyтелу, someнеки believeверују itда је wasбило spiritualдуховно.<ref>{{cite web |first=R. C. |last=Symes |title=According to Paul of Tarsus, the resurrection transformed Jesus into the Christ, the Son of God and Savior of the world. Christ's resurrected body was not a resuscitated physical body, but a new body of a spiritual/celestial nature: the natural body comes first and then the spiritual body (1 Cor. 15:46). Paul never says that the earthly body becomes immortal. |url=http://www.religioustolerance.org/symes01.htm |publisher=religioustolerance.org}}</ref><ref>The Watchtower Society claims that Jesus was not raised in His actual physical human body, but rather was raised as an invisible spirit being—what He was before, the archangel Michael. They believe that Christ's post-Resurrection appearances on earth were on-the-spot manifestations and materializations of flesh and bones, with different forms, that the Apostles did not immediately recognize. Their explanation for the statement "a spirit hath not flesh and bones" is that Christ was saying that he was not a ghostly apparition, but a true materialization in flesh, to be seen and touched, as proof that he was actually raised. But that, in fact, the risen Christ was, in actuality, a divine spirit being, who made himself visible and invisible at will. The Christian Congregation of Jehovah’s Witnesses believes that Christ’s perfect manhood was forever sacrificed at Calvary, and that it was not actually taken back. They state: "...in his resurrection he ‘became a life-giving spirit.’ That was why for most of the time he was invisible to his faithful apostles... He needs no human body any longer... The human body of flesh, which Jesus Christ laid down forever as a ransom sacrifice, was disposed of by God’s power."—Things in Which it is Impossible for God to Lie, pages 332, 354.</ref><ref>{{cite web|url=http://www.gospel-mysteries.net/resurrection-theories.html |title=Resurrection Theories |publisher=Gospel-mysteries.net |access-date=2013-05-04}}</ref>

LikeКао theи Abrahamicабрахамске religionsрелигије, the [[Dharmic religions|дармичке религије]] alsoтакође includeукључују beliefверовање inу resurrectionваскрсење andи reincarnationреинкарнацију. ThereПостоје areприче stories inу [[Buddhism|будизму]] whereгде theје powerмоћ ofваскрсења resurrectionнаводно wasдемонстрирана allegedly demonstrated inу [[Chan Buddhism|Chanчан]] orили [[Zen Buddhism|Zenзен]] traditionтрадицији. InУ [[Hinduism|хиндуизму]], the coreосновно beliefверовање inу resurrectionваскрсење/reincarnationреинкарнацију isје knownпознато asкао ''[[saṃsāra|самсара]]''.<ref>{{Cite web | url=https://www.bbc.co.uk/bitesize/guides/zhxpr82/revision/3#:~:text=life%20after%20death%3F-,Most%20Hindus%20believe%20that%20humans%20are%20in%20a%20cycle%20of,may%20exist%20in%20other%20realms. | title=What does Hinduism teach about life after death? - Life after death - GCSE Religious Studies Revision }}</ref>